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	<title>The Beginnings of Christianity</title>
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	<description>Prof Bernhard H Oehler ХГЭУ Одесса</description>
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		<title>The Beginnings of Christianity</title>
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		<title>Sveta Vinnitskaya about Paul&#8217;s &#8220;Koinonia&#8221;&#8230;</title>
		<link>http://inawe.wordpress.com/2007/03/06/sveta-vinnitskaya-about-pauls-koinonia/</link>
		<comments>http://inawe.wordpress.com/2007/03/06/sveta-vinnitskaya-about-pauls-koinonia/#comments</comments>
		<pubDate>Tue, 06 Mar 2007 19:51:36 +0000</pubDate>
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		<description><![CDATA[Paul who was one of disciples of Jesus wished to rescue people namely to construct a society therefore he called for unity in the message to the Corinthians. He wanted that all people spoke one (одно) were not divisions between them. But they have been connected in one spirit and in once (одних) ideas.People are [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=inawe.wordpress.com&amp;blog=121914&amp;post=63&amp;subd=inawe&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Paul who was one of disciples of Jesus wished to rescue people namely to construct a society therefore he called for unity in the message to the Corinthians. He wanted that all people spoke one (одно) were not divisions between them. But they have been connected in one spirit and in once (одних) ideas.People are a temple Divine and the spirit Divine lives in us. An empire Divine is not in in a word and in force and people are a body of the Christ. He wanted to create a community and the community is a church &#8211; a temple of spirit Sacred. Paul dezired that all people refused itself for the sake of others. If so will make everyone it will lead to unity. I think that people are very hardly do that because they have weak belief. But love  connects people in a body of the Christ it  searches more for a community than for itself.</p>
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		<title>Kate Rosgon about Paul&#8217;s &#8220;Koinonia&#8221;&#8230;</title>
		<link>http://inawe.wordpress.com/2007/03/06/kate-rosgon-about-pauls-koinonia/</link>
		<comments>http://inawe.wordpress.com/2007/03/06/kate-rosgon-about-pauls-koinonia/#comments</comments>
		<pubDate>Tue, 06 Mar 2007 19:50:24 +0000</pubDate>
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		<description><![CDATA[Paul wrote in this message the Corinthians to build community, He wanted them to get together because did not have their own unity. They should do all together and understand each other. And should  sacrifice their wishes for community because community is church. Also they must sacrifice  because  God went to us and he sacrificed [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=inawe.wordpress.com&amp;blog=121914&amp;post=62&amp;subd=inawe&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Paul wrote in this message the Corinthians to build community, He wanted them to get together because did not have their own unity. They should do all together and understand each other. And should  sacrifice their wishes for community because community is church. Also they must sacrifice  because  God went to us and he sacrificed your life for us. He died for us. They should not think only about themselves and understand problems everyone of them. And the most important reason why they  should build community it was that  church is Gods body. And if in this body someone would do something all of them could begin do all that they wanted. So they must do all as one person us one soul.</p>
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		<title>&#8220;The Magna Carta Of Christian Liberty&#8221;</title>
		<link>http://inawe.wordpress.com/2007/02/28/the-magna-carta-of-christian-liberty/</link>
		<comments>http://inawe.wordpress.com/2007/02/28/the-magna-carta-of-christian-liberty/#comments</comments>
		<pubDate>Tue, 20 Feb 2007 05:48:00 +0000</pubDate>
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		<description><![CDATA[The Concept of Christian Freedom.. The Letter of Paul to the Galatians Introduction by Copeland Galatians 5:1 "Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage." Where is Galatia? Pictured above is an area of Galatia near the city of [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=inawe.wordpress.com&amp;blog=121914&amp;post=48&amp;subd=inawe&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>The Concept of Christian Freedom..</strong></p>
<p>The Letter of Paul to the Galatians <a href="http://www.ccel.org/contrib/exec_outlines/ga/ga_00.htm?scrBook=Gal&amp;scrCh=0-0&amp;scrV=0-0">Introduction by <em>Copeland</em></a></p>
<pre><strong>Galatians 5:1</strong>

   <strong>"Stand fast therefore in the liberty by which </strong></pre>
<pre><strong>    Christ has made us free, and do not be </strong></pre>
<pre><strong>    entangled again with a yoke of bondage."</strong></pre>
<pre></pre>
<p><strong>Where is Galatia?</strong></p>
<p><a href="http://inawe.files.wordpress.com/2007/02/farmland-on-the-galatian-plateau.jpg" title="farmland-on-the-galatian-plateau.jpg"><img src="http://inawe.files.wordpress.com/2007/02/farmland-on-the-galatian-plateau.jpg?w=460" alt="farmland-on-the-galatian-plateau.jpg" /></a><br />
<font>Pictured above is an area of Galatia near the city of Ankara, Turkey. In the third century B.C., <em>Celts</em> from <em>Gaul</em> in Europe came into this region. The name &#8220;Galatia&#8221; recalls that these the ancestors of the inhabitants in the region came from Gaul.</font></p>
<p><a href="http://inawe.files.wordpress.com/2007/02/anatolian-plateau.jpg" title="anatolian-plateau.jpg"><img src="http://inawe.files.wordpress.com/2007/02/anatolian-plateau.jpg?w=460" alt="anatolian-plateau.jpg" /></a><br />
<a href="http://inawe.files.wordpress.com/2007/02/galatia1.jpg" title="galatia1.jpg"><br />
</a></p>
<p><a href="http://inawe.files.wordpress.com/2007/02/galatia2.png" title="galatia2.png"><img src="http://inawe.files.wordpress.com/2007/02/galatia2.png?w=460" alt="galatia2.png" /></a></p>
<p><a href="http://inawe.files.wordpress.com/2007/02/cnm18-paul1stjourney.gif" title="cnm18-paul1stjourney.gif"><img src="http://inawe.files.wordpress.com/2007/02/cnm18-paul1stjourney.gif?w=460" alt="cnm18-paul1stjourney.gif" /></a><br />
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<p><a href="http://inawe.files.wordpress.com/2007/02/1stmissjourney.jpg" title="1stmissjourney.jpg"><img src="http://inawe.files.wordpress.com/2007/02/1stmissjourney.jpg?w=460" alt="1stmissjourney.jpg" /></a><br />
<em>The Letters of Saint         Paul to the &#8216;Galatians&#8217;</em><br />
Greek text on papyrus <em>c</em>. AD 180-200 Egypt CB BP II (P46) <em>f</em>.86<em>r</em></p>
<p><a href="http://inawe.files.wordpress.com/2007/02/paul10.jpg" title="paul10.jpg"><img src="http://inawe.files.wordpress.com/2007/02/paul10.jpg?w=460" alt="paul10.jpg" /></a><br />
<font size="2">        </font><font size="2"><strong>The original letter of Paul to the several ‘churches of Galatia’ is         thought to have been written between AD 48-55.</strong></font></p>
<pre></pre>
<p><a href="http://members.aol.com/augusteen/Liberty.html">According to <em>J.I. Packer</em></a>, <strong>Legalism</strong> is a distortion of <strong>obedience</strong> that can never produce truly good works. He says,</p>
<blockquote><p> &#8220;Its first fault is that it skews motive and purpose, seeing good deeds as essentially ways to earn more of God&#8217;s favor than one has at the moment. Its second fault is arrogance. Belief that one&#8217;s labor earns God&#8217;s favor, begets contempt for those who do not labor in the same way. Its third fault is lovelessness in that its self-advancing purpose squeezes humble kindness and creative compassion out of the heart.&#8221;</p></blockquote>
<p>The <strong>Judaizers</strong> taught that the gospel needed the Jewish law system to make it perfect. But Paul maintained that God&#8217;s way was different. God&#8217;s way was salvation through Christ by <strong>grace</strong> alone &#8211; and we can&#8217;t mix works and grace.</p>
<p><em> Martin Luther</em> pointed out two ways that people devalue or undermine Christ&#8217;s cross and take away the value of his atonement. The first one is by trusting in their own works, merit, or inherent goodness. The second one is by doubting Christ&#8217;s power to deal with their sin. The second one occurs when Satan uses memories of our past sins and accuses us. He continually points out our shortcomings until our conscience condemns us.</p>
<p>We&#8217;ve been set free from the <strong>bondage of sin and death and sorrow and despair</strong>. The New Testament sees <strong>salvation</strong> in Christ as <strong>liberation</strong> and the Christian life as one of liberty. Christ has freed us FOR freedom. Christians are set free from the law as a system of salvation. Being justified by faith in Christ, we&#8217;re no longer under God&#8217;s law, but under his grace. This means that our standing with God rests on the fact of our acceptance and <strong>adoption</strong> in Christ. Now, this doesn&#8217;t mean that we throw the law away or have nothing to do with the law. We need to take the law of God seriously, because it reminds us of our sin and it directs us to the path of holiness. But we don&#8217;t follow the law to earn God&#8217;s favor.</p>
<p><a href="http://www.cornerstone.edu/about/rexmrogers/radio/?id=35">Rex M. Rogers says: </a><br />
Not <strong>License</strong>, Not <strong>Legalism</strong>, But <strong>Liberty</strong></p>
<p>For centuries Christians have wrestled with the question of how to live their faith. Do they do as they please, knowing that their eternal destiny is sure? Or do they live with an ever-stricter set of standards designed to produce a &#8220;pure&#8221; life pleasing to God?</p>
<p>License produces a Christian life that is unencumbered by standards, limitations, self-denial, or community responsibility. Legalism creates a Christian life that&#8217;s just the opposite, a life strapped by do&#8217;s and don&#8217;ts lists, fear of culture, endless self-repression, and judgmental attitudes.</p>
<p>License yields a &#8220;devil-may-care&#8221; attitude resulting in spiritual juvenile delinquency. Legalism produces a &#8220;holier-than-thou&#8221; attitude resulting in a spiritual insecurity complex. These kinds of Christians never grow up and rarely accomplish anything for the Lord.</p>
<p>Samson is an example of License. He had the truth, but then he lived like he didn&#8217;t know right from wrong. The Pharisees are an example of Legalism. They had the truth, but then they added so many cultural rules to it that they built themselves into a spiritual cage.</p>
<p>God&#8217;s Biblical approach is a third one, not License or Legalism but &#8220;Liberty.&#8221; Liberty allows us to avoid the error of no-rules License on one end of the spectrum and multi-rules Legalism on the other.</p>
<p>Christian Liberty is Biblical truth informing personal choice. The more we know and obey the basic principles of the Bible, the more freedom we can experience in this world. <strong>Obedience</strong> goes together with choice. Our obedience of Biblical standards liberates us from becoming a slave to sin and protects our freedom to enjoy the blessings of life.</p>
<p>A Righteous God demands holiness. A Creator God desires freedom. Christian Liberty gives us the balance.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</p>
<p>Please, post your summaries and comments  at the bottom of <a href="http://inawe.wordpress.com/2007/02/28/the-magna-carta-of-christian-liberty/">this page</a>  !  <a href="http://inawe.files.wordpress.com/2007/03/is.jpg" title="is.jpg"><img src="http://inawe.files.wordpress.com/2007/03/is.thumbnail.jpg?w=460" alt="is.jpg" /></a></p>
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		<title>Comments to 1 Corinthians ::koinonia::</title>
		<link>http://inawe.wordpress.com/2007/02/28/so-here-is-what-maria-says/</link>
		<comments>http://inawe.wordpress.com/2007/02/28/so-here-is-what-maria-says/#comments</comments>
		<pubDate>Mon, 19 Feb 2007 16:56:33 +0000</pubDate>
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		<description><![CDATA[Here you find our study group&#8217;s collection of comments to Paul&#8217;s concept of the church: &#8220;koinonia&#8221;!<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=inawe.wordpress.com&amp;blog=121914&amp;post=44&amp;subd=inawe&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p> <em><strong><a href="http://inawe.wordpress.com/2007/03/03/so-here-is-what-maria-says/"> Here</a> you find our study group&#8217;s collection of comments to Paul&#8217;s concept of the church: &#8220;koinonia&#8221;!<br />
</strong></em></p>
<p><em><br />
</em></p>
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